Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...) the relationship between love of money and dishonest prospect may reveal how individuals frame dishonesty in the context of two levels of subjective norm—perceived corporate ethical values at the micro-level and Corruption Perceptions Index at the macro-level, collected from multiple sources. Based on 6382 managers in 31 geopolitical entities across six continents, our cross-level three-way interaction effect illustrates: As expected, managers in good barrels, mixed barrels, and bad barrels display low, medium, and high magnitude of dishonesty, respectively. With high CEV, the intensity is the same across cultures. With low CEV, the intensity of dishonesty is the highest in high CPI entities —the Enron Effect, but the lowest in low CPI entities. CPI has a strong impact on the magnitude of dishonesty, whereas CEV has a strong impact on the intensity of dishonesty. We demonstrate dishonesty in light of monetary values and two frames of social norm, revealing critical implications to the field of behavioral economics and business ethics. (shrink)

Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...) quality of life. Data collected from 6586 managers in 32 cultures across six continents support our theory. Interestingly, GDP per capita is related to life satisfaction, but not to pay satisfaction. Individual income is related to both life and pay satisfaction. Neither GDP nor income is related to Happiness. Our theoretical model across three GDP groups offers new discoveries: In high GDP entities, “high income” not only reduces aspirations—“Rich, Motivator, and Power,” but also promotes stewardship behavior—“Budget, Give/Donate, and Contribute” and appreciation of “Achievement.” After controlling income, we demonstrate the bright side of Monetary Intelligence: Low love of money motive but high stewardship behavior define Monetary Intelligence. “Good apples enjoy good quality of life in good barrels.” This notion adds another explanation to managers’ low magnitude of dishonesty in entities with high Corruption Perceptions Index. In low GDP entities, high income is related to poor Budgeting skills and escalated Happiness. These managers experience equal satisfaction with pay and life. We add a new vocabulary to the conversation of monetary intelligence, income, GDP, happiness, subjective well-being, good and bad apples and barrels, corruption, and behavioral ethics. (shrink)

Corruption involves greed, money, and risky decision-making. We explore the love of money, pay satisfaction, probability of risk, and dishonesty across cultures. Avaricious monetary aspiration breeds unethicality. Prospect theory frames decisions in the gains-losses domain and high-low probability. Pay dissatisfaction (in the losses domain) incites dishonesty in the name of justice at the individual level. The Corruption Perceptions Index, CPI, signals a high-low probability of getting caught for dishonesty at the country level. We theorize that decision-makers adopt avaricious love-of-money aspiration (...) as a lens and frame dishonesty in the gains-losses domain (pay satisfaction-dissatisfaction, Level 1) and high-low probability (CPI, Level 2) to maximize expected utility and ultimate serenity. We challenge the myth: Pay satisfaction mitigates dishonesty across nations consistently. Based on 6500 managers in 32 countries, our cross-level three-dimensional visualization offers the following discoveries. Under high aspiration conditions, pay dissatisfaction excites the highest- (third-highest) avaricious justice-seeking dishonesty in high (medium) CPI nations, supporting the certainty effect. However, pay satisfaction provokes the second-highest avaricious opportunity-seizing dishonesty in low CPI entities, sustaining the possibility effect—maximizing expected utility. Under low aspiration conditions, high pay satisfaction consistently leads to low dishonesty, demonstrating risk aversion—achieving ultimate serenity. We expand prospect theory from a micro and individual-level theory to a cross-level theory of monetary wisdom across 32 nations. We enhance the S-shaped Curve to three 3-D corruption surfaces across three levels of the global economic pyramid, providing novel insights into behavioral economics, business ethics, the environment, and responsibility. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:GROUNDING THE HUMAN CONVERSATION Introduction ANTHONY M. MATTEO Elizabethtown Oollege Elizabethtown, Pennsylvania SINCE THE APPEARENCE of Thomas Kuhn's The Structure of Scientific Revolutions 1 the so called "rationality debate " has been conducted at a high pitch in Anglo-American philosophy. Concurrently, this debate has occupied some of the luminaries of Continental philosophy: Gadamer, Habermas, Feyerabend, and Derrida. Now that the Sturm und Drang associated with it has to (...) some extent subsided, we would like to offer a partial analysis and critique. of the insights that this controversy has proffered. In this essay our fundamental thesis is twofold: I) At the heart of the rationality debate is a longing to deconstruct narrow and restrictive methodologies.for acquiring knowledge, thereby creating the possibility for a free and open " human conversation," unfettered by the dogmatisms of the past; ~) The " deconstructive " phase of the deba.te now requires an essentially "constructive " complement: further conditions necessary to ground a free and open " human conversation " need to be specified. In this latter ta.sk we will suggest that the work of the contemporary analytic philosopher, A. C. Grayling, and that of the fa:ther of Transcendental Thomism, Joseph Marecha.I, can be particularly helpful. I ncommensurability The most radical claim to emerge from the recent rationality debate is that of" incommensura.bility ": namely, two or more awropriations of reality can be so utterly diverse that we can1 (Chicago: University of Chicago Press, 1962). 285 ANTHONY M. MATTEO not adjudicate between them as to their respective truth or falsity. Take at face value, for example, Paul Feyerabend's proclamation: that the views of scientists, and especially their views on basic matters, are often as different from each other as are the ideologies that underlie different cultures. Even worse: there exist scientific theories which are mutually incommensurable though they apparently deal " with the same subject matter." 2 Underlying :this claim is the belief that there is no a prori limit to the number of independent ways in which the stuff of reality can be conceived. Furthermore, since there is no atemporal or ahistorical standpoint beyond the fray of contending worldviews, no one view can legitimately demand absolute cognitive priority on the grounds that it more faithfully captures the " essence " of things than any other possible alternative. In effect, then, " reality is entirely reconceivable.... Our experience of the accidents of objects has no more direct claim to being veridical than our judgments about the nature of things." 3 Even a partial list of the factors contributing to the genesis of the notion of radical incommensurability would be impressive : the rise of historical consciousness and its assertion of the historically conditioned nature of all world views, the emphasis in the sociology of knowledge on the socially constructed nature of all visions of reality, the contention in the philosophy of science that.all scientific observation and appraisal is ineluctably theory-laden, a:s well as the Marxist critique of theoretical positions as intellectual supports for vested class interests. Without gainsaying the significance of these and other possible factors in the evolution of the notion of incommensurability, we would argue that a proper gra:sp of its apparent plausi2 Against Method: Outline of an Anarchistic Theory of Knowledge (London : NLB, 1975), p. 274. a Victor Preller, Di·vine Science And The Science Of God (Princeton: Princeton University Press, 1967), p. 69. GROUNDING THE HUMAN CONVERSATION ~87 bility and consequent appeal can best be attained if we unearth its foundation in ·a relativist reading of Kant's Copernican Revolution in philosophy. Kant's connection with this notion turns on a particular development of his basic distinction between " our " mode of conceiving reality and reality-initself (Ding-an-Sich). In Kant's view, we can only know the appearance of reality as filtered through our conceptual scheme; thus, the thing-in-itself-reality in its pure nature or aseity-is opaque and impenetrable. For Kant, however, there was only one conceptual scheme: namely, the scheme structured by the presuppositions of Euclidean geometry and Newtonian physics. Kant believed that one of his great contributions to our theoretical life was to demonstrate that this scheme was coterminous with the powers of human conceptualization as such... (shrink)

This work explores the underlying issues and problems surrounding reflection, describing a selection of initiatives and fulfilling a need for novice reflectors to increase their knowledge. The theoretical underpinnings are presented, along with the realities of using reflection in practice.

Restless Ideas is a lively new textbook of contemporary social theory that speaks directly to the anxious age in which we live today. In addition to providing a highly readable guided tour of major social theories from the mid-20th to the early 21st century, this book is full of dynamic examples that show how these theories may be used to deepen our understanding of current events and of our own life experiences. The emergence of demagogic political leaders like Donald Trump (...) in the USA, Rodrigo Duterte in the Philippines, and Recep Tayyip Erdoğan in Turkey; the rise of religious fundamentalism, terrorism, and political populism; the digital echo-chamber of social media; and the underlying causes of Brexit are only some of the many current social issues that can be framed through contemporary social theories. Similarly, the politics of sexual, racial and ethnic minorities can be analyzed through the prism of theoretical perspectives such as queer theory, standpoint and intersectional theory, postcolonial theory and critical race theory, while the ongoing struggles for gender equality and gender justice can usefully be examined through the generational perspectives of feminist theories. This book sets the stage with a critical discussion of the loaded history of the social theory canon and makes the argument that there has never been a better time than the present to broaden our understanding of our shared global heritage of social theory, to include some of the formerly excluded classics of past social thinkers, and to open the doors to current social thinkers theorizing from the margins. The book traces the modern roots of contemporary social theory back to the works of the early structural functionalists, systems theorists, conflict theorists, symbolic interactionists, ethnomethodologists and sociobiologists, building on and at times inverting the canon with the critical advancements to social theory. Later chapters focus on the current influence of structuration theory, third wave critical theory, postmodernism and poststructuralism, critical race theory, postcolonialism, liquid and late modernity theories, and globalization theories. These perspectives include the works of contemporary social theorists such as Anthony Giddens, Pierre Bourdieu, Juliet Mitchell, Dorothy Smith, Judith Butler, Jean-Francois Lyotard, Jacques Derrida, Jean Baudrillard, Gayatri Spivak, Homi K. Bhabha, Zygmunt Bauman, Slavoj Zizek, Alain Badiou, Jürgen Habermas, Axel Honneth, Nancy Fraser, Manuel Castells and Ulrich Beck. The underlying premise - and the promise - of this book is that social theory has the power to provide us with the skills for more informed observation, analysis, and empathic understanding of social behavior and social interaction. In a word: the value of social theory may be seen in how it can enhance social literacy - by deepening our understanding of the world around us, and by empowering us to become practical theorists in our own lives. (shrink)

Age of Anxiety: Meaning, Identity, and Politics in 21st Century Film and Literature applies historical and contemporary political and rhetorical theory to current popular culture to discuss the problem of the displaced autonomous self and the quest for a meaningful life.

The Politics of Well-Being argues that the relationship between well-being and ethical life has been overlooked. The more specific argument of the book is that ethical life requires political engagement, and the emergence of a society committed to critical thinking. It is argued that these conditions allow for our ordination and confirmation as ethical subjects. While well-being can be experienced in different ways, it is claimed that, after experience of ethical life, a more sustainable form of it is revealed to (...) us, a form which we would be drawn to preserve, a form which can be constituted as an object of hope. While the book draws on philosophical themes, its main focus is political. This is because its primary objective is to identify and to examine what needs to be done in order to realise ethical life. Its main focus in this respect is the identification and examination of the barriers which need to be overcome if ethical life is to be realised. It is acknowledged that this will not be an easy task. Indeed, it may be an impossible task. However, despite these barriers, and despite the dark days we are living through, the book is a call to hope rather than a surrender to despair. This book will be of interest to students of politics, psychology, cultural studies, philosophy and sociology, as well as anyone else interested in exploring new ideas about how the make the world a better place. (shrink)

Numerous scenarios explain the origin of the eukaryote cell by fusion or endosymbiosis between an archaeon and a bacterium (and sometimes a third partner). We evaluate these hypotheses using the following three criteria. Can the data be explained by the null hypothesis that new features arise sequentially along a stem lineage? Second, hypotheses involving an archaeon and a bacterium should undergo standard phylogenetic tests of gene distribution. Third, accounting for past events by processes observed in modern cells is preferable to (...) postulating unknown processes that have never been observed. For example, there are many eukaryote examples of bacteria as endosymbionts or endoparasites, but none known in archaea. Strictly post‐hoc hypotheses that ignore this third criterion should be avoided. Applying these three criteria significantly narrows the number of plausible hypotheses. Given current knowledge, our conclusion is that the eukaryote lineage must have diverged from an ancestor of archaea well prior to the origin of the mitochondrion. Significantly, the absence of ancestrally amitochondriate eukaryotes (archezoa) among extant eukaryotes is neither evidence for an archaeal host for the ancestor of mitochondria, nor evidence against a eukaryotic host. BioEssays 29: 74–84, 2007. © 2006 Wiley Periodicals, Inc. (shrink)

Unreal City: a zany cartoon megalopolis where towers are built of cotton candy, facts scatter like pixie dust, and the truth is whatever you feel it to be. And it's no fantasy. It's where we live. We dwell in Unreal City. We believe in un-being. With saber-like wit, poet and professor Anthony Esolen leads readers on a tour through the ruins of their own Western world--through king-size bookstores, manicured college campuses, strobe-lit choir lofts, mechanized farms, divorce courts, drag-queen libraries, (...) and beyond. This hilarious guide to a culture gone mad with sex and self-care minces no words and spares no egos. We the people of Unreal City are no better, and certainly no smarter, than our fathers. But fear not. Sex and the Unreal City insists there's no need to settle down in the ninth circle of unreality. Esolen lights a torch and heads up the well-trod path back to our cleaner, kinder, truer homeland: earth. Along the way, the author sings the songs of masters somehow long forgotten--Shakespeare, Dante, Milton, the evangelists--and asks us to chant along. Readers of essayists like George Weigel, George Rutler, Malcom Muggeridge, and Walker Percy will enjoy this rollicking, intelligent book."--Amazon. (shrink)

In these days of inflation, perhaps we should not be surprised that the fourteenth and latest addition to the Library of Living Philosophers, should require two volumes. Previous subjects, including Bertrand Russell, Albert Einstein and G.E. Moore, were adequately accomodated within the covers of one volume. This expansion is hardly justified by the contents of the volumes. The most interesting and useful material is to be found in Popper's opening autobiographical section, but the other contributors and critics for the most (...) part are disappointing in their lack of critical bite.For this reason perhaps Popper's reply to his critics adds little to our understanding of his philosophical positions, although even when his critic is as acute as A.J. Ayer, Popper's reply has an air of defensive obfuscation.Another recent book giving a brief but clear exposition of Popper's philosophy by a former student, Bryan Magee also fails to give his views the critical examination they deserve. (shrink)

Scholars have long pointed to the power of music as a primary source in instruction for bringing past actors into sharper view and engender deeper connections with the past. By employing Dimitri Shostakovich's 7th Symphony, composed amidst the Nazi siege of Leningrad during the Second World War, we sought to explore, more precisely, the nature of how music, as a primary source, enhances the study of history among students. Through the formulation, execution, and assessment of a two-day lesson with students (...) in five secondary history classes, three of which listened to the symphony and two of which did not, we found that the incorporation of the symphony resulted in students’ enhanced empathetic understanding of the past. Implications include details regarding profound opportunities for, as well as challenges to, cultivating historical empathy through the use of music as a primary source. (shrink)

Graphical AbstractYeast mitochondria frequently mutate, and some dysfunctional mitochondria out-compete wild-type versions. The retrograde response enables yeast to tolerate dysfunction, but also produces ribosomal DNA circles (ERCs). We propose that ERC accumulation increases expression of the rDNA antisense gene, TAR1, which counteracts spread of respiration-deficient mitochondria in matings with wild-type yeast.

Some forty years on from the great events of the Second Vatican Council, there is still much debate about the interpretation of the Council and its documents. In recent years there has been what might be termed a hermeneutical project: to develop an understanding of the complex processes involved in the genesis of the texts and to explore the interactions of the various individuals and groups that helped to shape the Council. What has emerged is a view of the Council (...) as something organic and dynamic. This article seeks to outline the questions that this hermeneutical project has raised; such as the various sources that can be used to interpret the Council, the impact of various theological strands of tradition present at the Council, the authorship of the texts and the methodologies adopted by the Council. It also provides a review of the work that has taken place with this project, especially in the last ten years or so. (shrink)

"Joseph Marechal, who became one of the most important figures in the twentieth-century revival of the thought of St. Thomas Aquinas, set for himself an ambitious intellectual project. His goal was to demonstrate that the realist theory of knowledge first enunciated by Aristotle in the ancient world and developed by Aquinas in the thirteenth century is the key to a coherent philosophy of man and being. According to Marechal, once late medieval philosophy moved away from Aquinas's epistemological foundations, no longer (...) could it construct a satisfactory unity of knowledge, man, and being. Thus modern Western philosophers, specifically Descartes, began their quest to elaborate an adequate intellectual account of human experience on the basis of a flawed philosophical legacy."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved. (shrink)

It is argued that Athenagoras, Leg. 17, draws on Pausanias 1.26.4, and may join Aelian, Pollux, Philostratus and Longus in the list of possible readers of the periegete.

Among the distinguished intellectuals of sixteenth-century Italy was Antonio Brucioli, renowned for participating in the gatherings in the garden of the Rucellai in Florence during the second decade of the sixteenth century. Since Delio Cantimori’s fundamental article and Giorgio Spini’s fundamental monograph, Brucioli’s Dialogi have been valued for the insight they afford into the discussions of the Rucellai group. Twice in the Dialogi Brucioli offers a revealing discussion of music. The references reflect intellectual traditions of great significance and longevity and (...) afford valuable insight into the late-Renaissance reception of such venerable doctrines. (shrink)

The prevailing economic paradigm, in which a closed circular flow of production and consumption can be described in terms of 'natural laws ' of the equilibrium of market forces, is being challenged by our growing knowledge of complex systems, particularly ecosystems. It is increasingly apparent that neo-classical economics does not reflect social, economic and environmental realities in a world of limited resources. The best way to understand the problems implicit in the concept of 'sustainable development ' is provided by Ecological (...) Economics – a new synthesis in which the traditional virtue of thrift is justified using modern ideas from systems theory and thermodynamics. (shrink)